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Sense of community and well-being in diaspora festivals
https://www.tandfonline.com/doi/full/10.1080/14616688.2023.2280690
Abstract
This study was prompted by a lack of empirical research addressing the overlap between sense of community and eudemonic well-being components, the limited attention paid to immigrant perspectives in well-being studies, and the presence of under-researched type of festival and population. To address these gaps, this study aimed to identify the dimensions of sense of community and the well-being outcomes of diaspora festivals. The study targeted an understudied group and its festivals: those of the Ethiopian diaspora community in the United States. Guided by the constructivist grounded theory method, the study obtained data through guided interviews, and simultaneously analyzed them to construct six domains of a sense of community applicable to diaspora festivals. The six elements of a sense of community were a sense of belonging, a sense of togetherness, serving the community, recognition, social support, and connection with diaspora, and comprised at least one eudemonic well-being component. Engagement, positive relationships, finding meaning in life, and a sense of achievement, were inherent in more than three of the six domains of a sense of community. Other well-being elements such as physical health and spirituality were evident in one domain. In conclusion, this study offers theoretical contributions to festival tourism, community psychology, human/tourism geography, and positive psychology research in multiple ways.
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16. Popular culture and tourism: conceptual advances and future directions
26:33||Season 3, Ep. 16https://www.tandfonline.com/doi/full/10.1080/14616688.2024.2412552AbstractThis review of the intersection between popular culture and tourism surveys progress in the field and suggests directions for future research. Popular culture as fuel for niche tourism, interpreted in relation to nostalgia, authenticity, and identity, has been supplemented by research on embodiment and performativity, and the influence of social media. Popular culture remains a strong rationale for travel and is thoroughly imbricated in tourism’s corporatised and platformised industry superstructure. Yet, as subcultures and social media proliferate globally and are refracted by cultural diversity and a more disruptive world, research will need to adapt accordingly, linking structural analysis of industry consolidation, cyclicality, and fluidity, with critical cultural theories in order to pluralise, diversify and contest understandings of popular culture and its connection to tourism.15. A critical reflection on tourism geopolitics: research progress and future agenda
17:02||Season 3, Ep. 15https://www.tandfonline.com/doi/full/10.1080/14616688.2024.2366481AbstractTourism and geopolitics are intrinsically linked. However, current studies on the geopolitical facets of tourism are insufficient. This article first reflects on the diversified understandings of geopolitics and how these different interpretations are reproduced in existing tourism geopolitics scholarship. We then elucidate the multiple complicated and intimate entanglements between tourism and geopolitics and highlight the often underestimated geopolitical agency of tourism. Following this, we evaluate the state of the extant research on this topic. Finally, we suggest three directions for future research: (1) deepening theorisation and operationalisation, (2) attending to agency, mechanism, and non-state actors, and (3) adopting a spatially sensitive perspective. In summary, we argue that further conjoining the relatively isolated tourism and geopolitics terrain benefits both disciplines of tourism geography and political geography, and calls for the development of innovative interdisciplinary, theoretical, and methodological approaches to advance the field.14. Pragmatic arguments for decolonising tourism praxis in Africa
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17:22||Season 3, Ep. 13https://www.tandfonline.com/doi/full/10.1080/14616688.2024.2387212AbstractThis article examines tourism as an everyday geopolitical project. Following feminist, queer, Black, Caribbean and Latin American contributions to the critical analysis of tourism geographies, it turns the attention to tourism’s capacity to produce and reinforce uneven geographies, recreate colonial relations, and catalyze racialized and gendered dispossession. In doing so, it insists on the violent geographies of tourism and their sedimentations in everyday life.12. Significance of biocultural heritage, cultural landscape and islandness for responsible tourism: a Knoydart case study
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