Tourism Geographies Podcast

https://doi.org/10.1080/14616688.2024.2380321AbstractThis paper focuses on the settler colonial landscapes of tourism in the regional city of Dubbo, Australia. Dubbo is situated on Wiradyuri Country in the Orana region of New South Wales. Focusing specifically on the heritage-listed Old Dubbo Gaol and the Dundullimal Homestead, a former pastoral station, I explicate how these tourist sites offer experiences that normalise settler dwelling and occupation of First Nations Country. The Old Dubbo Gaol and Dundullimal occupy a broader settler colonial landscape where Dubbo is presented historically as ‘empty’ until settlers exploited the town’s ‘natural’ resources. By occluding the relationship between invasion, pastoralism, and Indigenous dispossession, the sites reproduce for visitors settler colonial metanarratives of dwelling. Using Tim Ingold’s notion of taskscape, I show how the tourist sites create taskscapes which invite visitors and consumers to engage in settler forms of dwelling that normalise a settler colonial landscape. Tourist taskscapes consist of the activities and interactions in a heritage site that encourage visitors to take an active role in experiencing place and history. By aligning these experiences and activities to settler narratives and histories, the sites interpellate visitors into the processes of autochthony that were/are used to negate First Nations sovereignties. While these taskscapes are leaky and contain the presence of First Nations in select parts of the heritage sites, the taskscapes dominate heritage tourism and normalise settler colonisation as a feature of place-making that does not require explicit explanation or education.

https://doi.org/10.1080/14616688.2024.2386269AbstractRegenerative tourism argues that addressing the current ecological crisis requires inner transformation, referring to changes in people’s mindsets, values, beliefs, and worldviews. Combined, they influence the systems we create and, as such, represent deep levers for systems change. Yet, an in-depth analysis of the inner dimension in the context of regeneration is missing. It is unclear which qualities foster inner development towards regenerative change. Using the concept of leverage points and through a scoping review and thematic analysis of 309 articles on regenerative approaches, regenerative tourism, and the inner dimension of sustainability, this study proposes the Inner Regenerative Development Framework, a whole-person approach constituting aspects of our inner world that enhance our ability to work regeneratively; conceptualised here as Inner Regenerative Development. The framework brings together cognitive, affective, grounded, and holistic aspects of ourselves, encompassing 12 inner leverage points and 85 inner qualities serving as the basis for interventions, a few of which are proposed as starting points for inner-outer transformation. Collectively, these elements highlight the inner domains, capacities, and practices that can be cultivated to support regenerative tourism from the inside out.

https://doi.org/10.1080/14616688.2024.2342462AbstractAlongside the growth in the animal-based tourism industry, the volume and diversity of research on related issues has increased considerably over the last half century. The extant literature explores a very broad range of themes on animals in tourism. Several scholars before us have provided useful analyses and summaries of the existing knowledge: the dominant themes; the various research methods used by researchers; the geographic spread of research contexts; and stakeholder roles and perspectives, among other categories. This brief state-of-the-art review, which aims to build on the existing work, is not intended to be exhaustive. Instead of merely rehashing what is addressed in the literature, we identify a few central and emerging debates on animals in tourism in the post-2000 era, organised under three broad categories: (i) human-animal relations (animal ethics); (ii) sustainability in animal tourism; and (iii) the growing influence of social media and its hashtag movements. The conclusion draws attention to some notable gaps in the literature, on which we invite further exploration. These include the opportunities and risks presented by Artificial Intelligence (AI) and other technologies; divergent cultural lenses in interpreting the role of animals in tourism; and animals in tourism education curricula. We hope that this review enlivens interest among tourism geographers around these critical areas.

https://www.tandfonline.com/doi/full/10.1080/14616688.2024.2325932AbstractThe tourist area life cycle has been in existence for over four decades since its publication in The Canadian Geographer and was described as ‘one of the most cited and contentious areas of tourism knowledge….(and) has gone on to become one of the best known theories of destination growth and change within the field of tourism studies’ It was noted as one ‘Of the most influential conceptual models for explaining tourist, development’. The model was developed primarily from the Product Life Cycle model used in business and management studies and modified to explain the process of development and change that took place in tourist destinations throughout the world. The model has received considerable attention over its life span, but has often been cited from second hand sources or misquoted on many occasions. Its appearance in a non-tourist journal has resulted in it often not appearing in various early literature surveys based on tourism-focused sources and for its first decade access to the original article was limited and difficult, as demonstrated by many requests to the author for copies of the article. Electronic access to journals and libraries have resolved this problem, but its considerable visibility (in excess of 56,000 reads on Research Gate) and use (close to 5000 citations) means that it has possibly entered the realm of tourism myths and become part of accepted dogma in the field of tourism development. This could present problems to those challenging the original concept and introducing alternative or contradictory ideas and propositions, and it is perhaps, appropriate to briefly review the history of the concept.

https://www.tandfonline.com/doi/abs/10.1080/14616688.2023.2299953AbstractThe evolution of tourism mobilities and their interactions with place have always comprised of ambiguous change dimensions relative to the social, spatial, and socio-spatial mobility of both guest and host communities alike. While different forms of tourism can offer opportunities for empowerment, they can also limit opportunities in ways that are unevenly distributed throughout the social spectrum. The aim of this opening to the special issue is to critically explore the different spheres in which social and spatial mobilities are enacted, reproduced, challenged, and negotiated in the context of the sub-discipline of tourism geographies. It considers multiple perspectives, while focusing on how ‘social mobility goes on holiday’ in three different spheres: (1) consumer societies, (2) regimented mobilities, and (3) empowerment through tourism, making specific reference to gender issues. Against this backdrop, emerging themes are discussed with reference to the entanglement of contemporary crises, and the societal and spatial im/mobilisations of subaltern communities, refugees, lifestyle migrants and local collectives. In this way, the frameworks proposed in this special issue help to analyse current societal and spatial challenges, and offer comprehensive answers through processes of theorisation and empirical interaction.

https://www.tandfonline.com/doi/full/10.1080/14616688.2024.2311642AbstractThis article examines the theoretical, methodological, and pedagogical integration of postcolonial cinema into critical tourism education. These works help viewers understand the influence of film as a primary source of postcolonial gaze, with the goal of decolonizing tourism studies. Postcolonial cinema reconnects geographic inquiry with the impacts of colonialism and postcolonialism on people and places in specific localities and across regions. Critical pragmatism is presented as synthesizing critical theory’s emphasis on listening, reflecting, and deliberating and traditional pragmatism’s emphasis on practice and place, as well as mixed research methods and multiple realities. Critical reflexivity is explored in critical tourism studies as relocated in pragmatist thought and a basis for abductive methodology and pedagogy. Abductive methodology is identified as a basis for addressing complex tourism issues and researcher positioning, while abductive pedagogy creates transformative learning environments where shared dialogue generates new knowledge. Critical pragmatism, enriched with gaze and reflexivity honed through postcolonial cinema, addresses perceived ontological and ‘realist’ deficiencies in critical tourism studies, while offering an alternative philosophical framework for informing and contrasting popular epistemologies and methodologies.

https://www.tandfonline.com/doi/full/10.1080/14616688.2019.1619823AbstractResearch has exposed how colonial power relations operate in and through various domains of tourism. As byproducts of Western academia, tourism research and education are significant sites where the structures, systems, and narratives of Settler colonialism can become further entrenched and legitimized. What research methodologies can challenge the colonial complexion of tourism research and enable tourism students and scholars to confront how their identities and responsibilities are tethered to (Settler) colonization? We argue that collective memory work (CMW), a participatory and participant-focused methodology, can contribute to these disruptive aims by examining individual experience as embedded and imbued with social meaning. Our ultimate objective is to situate, articulate, and reflect on the use of CMW as an unsettling methodology in tourism research and education contexts. Since 2016, we have used CMW to engage Settler Canadian graduate students in a process of critically analyzing individual memories and collective experiences of tourism and Indigenous–Settler relationships. After establishing theoretical and political contexts of Settler colonialism, we present an overview of CMW’s feminist and transformative underpinnings and explain how these are being adapted into the methods of our ongoing research with students. Preliminary insights from this research illuminate CMW as a consciousness-raising pedagogical methodology that, in focusing in on Settler memory narratives, helps make space for decolonization in tourism and tourism research.

https://doi.org/10.1080/14616688.2024.2325941AbstractIn 2022, Thailand became the first country in Asia to decriminalize the possession of cannabis. Despite the government’s unwillingness to legalize recreational cannabis or promote cannabis tourism, a recreational cannabis industry fueled by tourism quickly emerged on a large scale in just a few months after decriminalization. Through the tourism worldmaking theory, the article seeks to show how cannabis tourism has taken shape in a semi-legal context following the decriminalization of cannabis in Thailand. Through a qualitative methodology combining document analysis, semi-structured interviews, and active participant observation, it is shown that following legislative changes, a recreational tourism industry has rapidly developed alongside the medical cannabis industry in which an array of cannabis products and services for tourists have emerged in the country’s major tourist destinations, transforming the tourism landscape of these places. Cannabis tourism has grown rapidly despite legal restrictions and government rhetoric aimed at preventing recreational cannabis tourism. The article aims to show that after opening Pandora’s box through the decriminalization of cannabis, cannabis tourism has developed on its own where many market-driven actors capitalized on this new economic opportunity following years of loss of income due to the COVID-19 pandemic.