Share

cover art for “A nation built on coal”: transcalar memory work at the Big Pit

Tourism Geographies Podcast

“A nation built on coal”: transcalar memory work at the Big Pit

Season 2, Ep. 11

Abstract

Welsh and coal heritage may seem synonymous in the context of Welsh identities. One of seven national museums, Big Pit and its associated memory work reflect and shape the intertwined dynamic discourses of Wales and coal for visitors. We explore these discourses through a mixed methodology, highlighting the changing and transcalar nature of Wales itself, particularly the devolution of the tourism, heritage, and culture sector in 1997 from the UK Government to the Welsh Government. How have the discourses of National Museum Wales and Big Pit shifted in conjunction with devolutionary power transfers? This paper reflects upon the complicated and fluid discourses of Welshness within the museum’s landscapes. Migration, the dialectic of capital industrialization, and the romanticization of the banal activity of work are all central to these discourses at the Big Pit. Transcalar relationships of tourism and heritage fuel and challenge these discourses as the Big Pit sits on the edge of a UK National Park, on the European Route of Industrial Heritage, and as a central institution of the Blaenavon Industrial Landscape UNESCO World Heritage Site. These interscalar and geopolitical relationships of memory, heritage, and tourism emerge from our multisensory analysis and speak to questions echoing across the United Kingdom and other multi-nation states navigating spatial and temporal shifts in the geopolitics of their tourism sectors. All industrial heritage sites navigate national identities in overt and covert ways. The relationships between resources, heritage sites, the state, and visitors shape the landscapes of industrial heritage sites and their embeddedness into community and national narratives. As Big Pit has transitioned from a small industrial heritage site managed by the UK-overseen National Museum of Wales towards a major tourist attraction and equal member of the seven-site Welsh-overseen National Museum Wales, we identify geopolitical shifts in coal and national heritage.

More episodes

View all episodes

  • 24. From Mauss’ gift theory to regenerative tourism

    33:51||Season 4, Ep. 24
    https://doi.org/10.1080/14616688.2025.2604082AbstractWhat if the future of sustainable tourism lies not in transactions, but in the ancient wisdom of reciprocity and relational ethics? This conceptual paper applies Jaakkola’s theory adaptation approach by revising tourism concepts through the lens of Indigenous worldviews and anthropological Mauss’s (1925) theory of Gift and Counter-Gift. Rather than proposing a new theory, the paper reframes existing ideas to highlight relational ethics over transactional logics. By doing so, the article explores how tourism can benefit from understanding the deep social bonds created through reciprocity and contributes to developing the concept of regenerative tourism, while echoing ongoing Indigenous research.
  • 23. Advancing accessible tourism geographies

    41:02||Season 4, Ep. 23
    https://www.tandfonline.com/doi/full/10.1080/14616688.2025.2593982AbstractThis collection advances geographic approaches to accessible tourism through six contributions that collectively double the published resources on this topic within Tourism Geographies. Accessible tourism enables people with access requirements to participate in tourism with independence, equity, and dignity. Despite the growth of accessible tourism research, geographic, spatial, and/or mobilities approaches have been conspicuously absent. Thus, the contributions of this collection include new toolkits to support more inclusive and co-designed accessible tourism (Dickson et al., Citation2024; Lu et al., Citation2025; Wan et al., Citation2024) and greater conceptual depth related to embodied tourism (im)mobilities (Chan et al., Citation2025; Cockburn-Wootten et al., Citation2025; Farkic et al., Citation2025). Progressing towards accessible tourism’s aim of seamless and equitable tourism experiences, geographic perspectives will have an important role to play in addressing the crucial research gaps that remain: destination-scale analyses, whole-of-journey approaches, and inclusive stakeholder-led methodologies.
  • 22. Reshaping landscapes and human–environment relationships through geotourism

    30:33||Season 4, Ep. 22
    https://doi.org/10.1080/14616688.2025.2575314AbstractThis study examines how the designation of Batur as Indonesia’s first UNESCO Global Geopark in 2012 has reshaped volcanic landscapes, socio-economic structures, and cultural life in Bali. Drawing on the framework of Landscape Political Geology, it traces how geological forces, spiritual cosmologies, and global heritage regimes converge to transform both land and livelihoods. Using a mixed-methods approach—combining qualitative interviews, secondary statistical data, and documentary analysis—the study reveals how the geopark has generated new opportunities—particularly in tourism and service employment—while simultaneously marginalizing small-scale farmers and miners, restricting ritual access to land, and intensifying governance tensions between state authorities, external investors, and village communities. These processes have reconfigured Batur’s material and symbolic landscapes, shifting its status from a sacred mountain–lake complex to a commodified tourism asset, yet one that remains deeply embedded in local cosmologies. The study contributes to debates on the politics of nature and tourism geographies by showing how geoparks operate as contested arenas where geology, power, and culture are continuously renegotiated.
  • 21. Indigenous-settler relations at work in Uluru-Kata Tjuta National Park’s tourism industry

    33:19||Season 4, Ep. 21
    https://doi.org/10.1080/14616688.2025.2562976AbstractThe Australian settler government has repeatedly promised Indigenous peoples (Anangu) of Uluru-Kata Tjuta National Park that they will benefit from settler government’s use of their lands as a significant tourism destination, yet the Anangu community of Uluru remains one of the poorest communities in Australia. This article utilises historical analysis and qualitative interviews with Anangu, Parks staff, and tourism staff to chart key dynamics in the relationship between the tourism industry and Anangu over 39 years of Joint Management in the Park. We show how the prioritisation of settler logics of tourism and work over Anangu benefit is not just an arbitrary cultural decision meted out in day-to-day interpersonal relations but is built into the geographies and temporalities of work in the Park. Highlighting how Anangu benefit is deferred through settler logics of work draws attention to the possibility for alternatives that are founded on Indigenous lifeworlds. This article’s analytic focus on quotidian, relational dynamics in intercultural contexts brings insights from Indigenous and settler colonial studies into tourism research and demonstrates a new way of identifying opportunities for transformation in Indigenous tourism industries in settler colonies. From a practical perspective, these insights underscore the importance of developing shared understandings of what meaningful and good “work” is in intercultural industries and highlights possible interventions into entrenched dynamics between Indigenous and settler peoples in these contexts.
  • 20. Regenerative shift: community-based ecotourism through culinary value chain and experiencing place lenses

    29:49||Season 4, Ep. 20
    https://doi.org/10.1080/14616688.2025.2533471AbstractThis study investigates the regenerative potential of community-based ecotourism (CBET) through the lens of culinary value chains and experiential perspectives, analyzing their role in promoting cultural preservation, environmental stewardship, and local economic resilience. Employing Critical Place Inquiry (CPI) and ethnographic research methods, including participatory video, photography, walks, and mental mapping, the research examines the integration of Indigenous knowledge and place-based culinary traditions in fostering sustainable tourism models within Trà Vinh province, Vietnam. Findings reveal that culinary practices are deeply embedded within broader ecological, cultural, and social landscapes, functioning as socio-ecological systems that bolster local agency, facilitate intergenerational knowledge transfer, and promote environmental protection. The research identifies four key place-based resources—culinary diversity & cultural identity, gastronomic harmony & social cohesion, environmental conservation & sustainability, and cultural exchange & intercultural understanding—critical for understanding the significance of place in CBET. Case studies exemplify how community-led culinary initiatives, rooted in Indigenous knowledge, strengthen agricultural traditions, foster biodiversity, and enhance community resilience. The study demonstrates that incorporating participatory methods enhances the comprehension of place-based tourism practices, positioning culinary value chains as essential mechanisms for preserving cultural traditions and ecological well-being. It offers novel insights into the transformative capacity of localized, community-based ecotourism, highlighting the crucial role of Indigenous viewpoints in tourism planning and advocating for holistic, inclusive, and sustainable culinary tourism strategies that lead to net-positive socio-environmental outcomes.
  • 19. Militourism

    32:25||Season 4, Ep. 19
    https://doi.org/10.1080/14616688.2024.2417853AbstractThis review tracks the genealogy of the term militourism and its development and use since the early 1990s primarily through the scholarship of Teresia Teaiwa. It begins with a discussion of the concept’s emergence, with particular attention to the Pacific region, and examines other sites where the term has shed light on tourism and militarism’s collusions. In addition, the review considers scholarship that works with and through the term militourism, but which do not necessarily engage with its specific analytic. The review also examines the centrality of race, indigeneity, and gender in militourism’s analytical scope, and notes how its origins in the militarized Pacific necessarily tether the term to land and decolonial struggles.
  • 18. Contested sacred space: state power, spatial politics, and heritage tourism

    33:15||Season 4, Ep. 18
    https://doi.org/10.1080/14616688.2025.2495192AbstractThe global rise of heritage tourism has intensified struggles over the ownership, meaning, and spatial governance of religious sites, yet the contested interplay of ideology, power, and sacred space remains understudied. This article addresses this gap through a longitudinal analysis of China’s Famen Temple, where two decades of state‑led tourism development have reconfigured sacred space through historical reinterpretations, institutional transformations, and spatial negotiations. Drawing on critical heritage studies and qualitative fieldwork, the study reveals how official discourses strategically reframe religious pasts to align with contemporary economic and ideological agendas, manifesting in spatial restructuring, ritual commodification, and redistributed power among stakeholders. Heritage tourism here emerges as a contested process: state and commercial actors leverage tourism for territorial control and economic growth, while monks and local communities navigate, resist, and adapt to these changes. The tensions between economic imperatives, religious traditions, and authoritarian governance illustrate that sacred sites are neither passively secularised nor sacralised but continually redefined through socio‑spatial contestation. By framing religious heritage as arenas of political negotiation, this study advances critical debates on tourism’s role in spatialising state power, arguing that such transformations reflect broader global struggles over cultural legitimacy, authority, and the right to define “heritage” itself.
  • 17. Bridging (over)tourism geographies: proposing a systems approach in overtourism research

    37:58||Season 4, Ep. 17
    https://doi.org/10.1080/14616688.2025.2502507AbstractThis paper utilises bibliometric data on peer-reviewed publications to examine the characteristics and dominant narratives in overtourism research to date. Departing from earlier state-of-the-art reviews, it introduces a spatial perspective with a distinct focus on spatial processes and geographical scales. The analysis identifies six overarching themes in the literature, which predominantly centre on metropolitan contexts and are characterised by a normative critique of tourism. While the literature often identifies the causes of overtourism at either the global or local scale, proposed solutions tend to emphasise local-level responses, particularly through planning and destination management. The paper makes two key contributions: first, it highlights the need to broaden overtourism research beyond its current urban and metropolitan focus to encompass a wider range of geographical contexts; second, it emphasises the significance of engaging with geographies of scale to address overtourism not merely as a local planning challenge, but as a structural and systemic issue demanding multi-scalar interventions.
  • 16. The tourism periphery: from structural hierarchies of place to relational ontology

    35:43||Season 4, Ep. 16
    https://doi.org/10.1080/14616688.2024.2404643