The Kingless Generation

How does an Indigenous-led movement rebuild in the wake of imperial decline? With the spectacular collapse of both Sassanian Persia and Byzantime Rome in 622 CE, a certain revolutionary communal movement led by masses of nomadic herders, merchants, and farmers, provides us with one of the greatest and earliest examples, albeit one poorly attested in surviving contemporaneous sources. We turn to recent historical-critical scholarship on the birth of this movement (often quite tendentious in ways we’re not so interested in) for hints about its genesis and growth. To keep me from perfectionism in the face of this daunting topic and to perform the conditions of pure orality in which this movement would have begun and spread, I record while walking through a midsummer Japanese mountain forest.

Kinship in Heian Japan (roughly 800–1200 CE) was matrilocal, which means it was men who moved in with their wives’ families and lived largely under their control. Although already thoroughly patriarchal in most respects, these last vestiges of what Engels calls Mother Right create fascinating tensions in a society where the world-historic defeat of the female sex was not quite complete—and reveals to us that it was never set in stone. This scene from the Tale of G*nji gives us an engaging tour of a sex/gender system which seems quite exotic today (though it has many close relatives throughout history): where women were cultivated to possess every cultural accomplishment and practical skill, and it is the men who were socialized to pursue the refinement of emotional and aesthetic taste to help them choose—and they were empowered (by now) to choose—whose boudoir to visit. This leads us into meditations on the possibilities of kinship, particularly the open question of what arrangements (plural) might work best as we pursue revolutionary leveling of material relations of production.

Purely for purposes of historical and mythological interest, here is a reading of a pamphlet on underground work by the Communist Party of South Africa.https://manifestopress.bigcartel.com/product/how-to-master-secret-workhttps://ycl.bigcartel.com/product/anti-apartheid

Purely for purposes of historical and mythological interest, here is a reading of a pamphlet on underground work by the Communist Party of South Africa.https://manifestopress.bigcartel.com/product/how-to-master-secret-workhttps://ycl.bigcartel.com/product/anti-apartheid

Plague, famine, flood; nuclear holocaust, nuclear winter, global warming. Seen through a class lens, these existential threats to humanity are threats indeed, but they are ultimately threats directed by the capitalist ruling class at the rest of humanity: that if they are truly faced with losing their position, they will carry out the mass depopulation that they have been plotting in myriad ways for decades now, and which they hope will constitute a final solution to the problem of class struggle—all the while keeping the nature and meaning of these threats carefully veiled so that most people only ever consciously perceive them as forces of nature or blind human folly, rather than class power wielded shrewdly and mercilessly. An Old Babylonian epic reveals that they have been at this a long time, since the days when they were cult leaders in a little backwater called Mesopotamia, spinning stories for their tiny captive audience about the first ever final solution. Nevertheless, this is not so long ago compared to 300,000 years of human history, and it is nothing compared to the eons of human flourishing we can build if we refuse to give in to panic or despair, if we reject mechanistic or economistic understandings of class struggle and instead put politics in command.https://twitter.com/2youngBadazz/status/1451303496351825931

We continue our free flowing conversation about our respective journeys as sketchy gaijin wandering in and out of the capitalist puppet states of East Asia and searching for ways to build the revolutionary saṃgha.