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Particular Baptist Pedagogy: An Orthodox Catechism

An Orthodox Catechism, Question 72

Season 5, Ep. 72

Tuesday 7/28/26

Particular Baptist Pedagogy

An Orthodox Catechism: Question 72


The circumcision of infants under Abraham does not justify the baptism of infants under the gospel. 


An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists. 


The edition of An Orthodox Catechism used for these recordings was edited by Michael A.G. Haykin and G. Stephen Weaver, Jr, published in 2014 by RBAP. It can be purchased from Amazon at the link below. 


https://shorturl.at/aoQ13


The music in this episode is "The Beat of Nature" by Olexy. You can find his page on Pixabay at the link below. 


https://pixabay.com/users/olexy-25300778/


If you find this content encouraging, please consider subscribing to the podcast and sharing it with others.


Link to this episode: https://shows.acast.com/aoc/an-orthodox-catechism-question-72s5

Link to the podcast: https://shows.acast.com/aoc


Particular Baptist Pedagogy is created by Josiah Royer. If you have any questions or recommendations for improvement, please reach out at the email address below:


ParticularBaptistPodcast@gmail.com


SDG


Scripture References for Question 72:


a.


Genesis 17:9-12 "And God said to Abraham, “As for you, you shall keep my covenant, you and your offspring after you throughout their generations. [10] This is my covenant, which you shall keep, between me and you and your offspring after you: Every male among you shall be circumcised. [11] You shall be circumcised in the flesh of your foreskins, and it shall be a sign of the covenant between me and you. [12] He who is eight days old among you shall be circumcised. Every male throughout your generations, whether born in your house or bought with your money from any foreigner who is not of your offspring,"

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  • 71. An Orthodox Catechism, Question 71

    00:40||Season 5, Ep. 71
    Monday 7/27/26Particular Baptist PedagogyAn Orthodox Catechism: Question 71The fact that infant baptism is not forbidden in now way justifies it. This is an application of the regulative principle of worship.An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists. The edition of An Orthodox Catechism used for these recordings was edited by Michael A.G. Haykin and G. Stephen Weaver, Jr, published in 2014 by RBAP. It can be purchased from Amazon at the link below. https://shorturl.at/aoQ13The music in this episode is "The Beat of Nature" by Olexy. You can find his page on Pixabay at the link below. https://pixabay.com/users/olexy-25300778/If you find this content encouraging, please consider subscribing to the podcast and sharing it with others.Link to this episode: https://shows.acast.com/aoc/an-orthodox-catechism-question-71s5Link to the podcast: https://shows.acast.com/aocParticular Baptist Pedagogy is created by Josiah Royer. If you have any questions or recommendations for improvement, please reach out at the email address below:ParticularBaptistPodcast@gmail.comSDGScripture References for Question 71:a.Matthew 28:18-19 "And Jesus came and said to them, “All authority in heaven and on earth has been given to me. [19] Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,"Mark 16:16 "Whoever believes and is baptized will be saved, but whoever does not believe will be condemned."b.Leviticus 9:24 "And fire came out from before the LORD and consumed the burnt offering and the pieces of fat on the altar, and when all the people saw it, they shouted and fell on their faces."Leviticus 10:1-3 "Now Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it and laid incense on it and offered unauthorized fire before the LORD, which he had not commanded them. [2] And fire came out from before the LORD and consumed them, and they died before the LORD. [3] Then Moses said to Aaron, “This is what the LORD has said: ‘Among those who are near me I will be sanctified, and before all the people I will be glorified.’” And Aaron held his peace."
  • 70. An Orthodox Catechism, Question 70

    00:26||Season 5, Ep. 70
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    00:27||Season 5, Ep. 69
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  • 68. An Orthodox Catechism, Question 68

    00:27||Season 5, Ep. 68
    Wednesday 7/22/26Particular Baptist PedagogyAn Orthodox Catechism: Question 68A definition of baptism.An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists. The edition of An Orthodox Catechism used for these recordings was edited by Michael A.G. Haykin and G. Stephen Weaver, Jr, published in 2014 by RBAP. It can be purchased from Amazon at the link below. https://shorturl.at/aoQ13The music in this episode is "The Beat of Nature" by Olexy. You can find his page on Pixabay at the link below. https://pixabay.com/users/olexy-25300778/If you find this content encouraging, please consider subscribing to the podcast and sharing it with others.Link to this episode: https://shows.acast.com/aoc/an-orthodox-catechism-question-68s5Link to the podcast: https://shows.acast.com/aocParticular Baptist Pedagogy is created by Josiah Royer. If you have any questions or recommendations for improvement, please reach out at the email address below:ParticularBaptistPodcast@gmail.comSDGScripture References for Question 68:a.Matthew 3:16 "And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him;"Matthew 28:19-20 "Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, [20] teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age."John 3:23 "John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized"Acts 8:38-39 "And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. [39] And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, and went on his way rejoicing."Romans 6:4 "We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life."
  • 67. An Orthodox Catechism, Question 67

    00:25||Season 5, Ep. 67
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    00:47||Season 5, Ep. 66
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  • 65. An Orthodox Catechism, Question 65

    00:47||Season 5, Ep. 65
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  • 64. An Orthodox Catechism, Question 64

    00:36||Season 5, Ep. 64
    Thursday 7/16/26Particular Baptist PedagogyAn Orthodox Catechism: Question 64The Holy Spirit, by preaching, and ordinances is the source of faith. An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists. The edition of An Orthodox Catechism used for these recordings was edited by Michael A.G. Haykin and G. Stephen Weaver, Jr, published in 2014 by RBAP. It can be purchased from Amazon at the link below. https://shorturl.at/aoQ13The music in this episode is "The Beat of Nature" by Olexy. You can find his page on Pixabay at the link below. https://pixabay.com/users/olexy-25300778/If you find this content encouraging, please consider subscribing to the podcast and sharing it with others.Link to this episode: https://shows.acast.com/aoc/an-orthodox-catechism-question-64s5Link to the podcast: https://shows.acast.com/aocParticular Baptist Pedagogy is created by Josiah Royer. If you have any questions or recommendations for improvement, please reach out at the email address below:ParticularBaptistPodcast@gmail.comSDGScripture References for Question 64:a.John 3:5 "Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God."Ephesians 2:8 "For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,"Ephesians 3:16-17 "that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, [17] so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love,"Philippians 1:29 "For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake,"b.Romans 10:17 "So faith comes from hearing, and hearing through the word of Christ."c.Ephesians 3:16-17 "that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, [17] so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love,"Hebrews 4:16 "Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need."d1 Corinthians 10:16 "The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ?"1 Peter 3:21 "Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ,"