Daily Advent Devotional

Preaching and Praise  Luke 2:8-20Angels and shepherds occupy center stage on this Christmas day. They provide interpretations of and model responses to Jesus’ birth.The stage is not the emperor’s palace nor the Jerusalem temple. It is a “nothing-place,” fields “in the region” of Bethlehem (2:8). Shepherds were of low social status. They had no social prestige or power. They were suspected of being dishonest in letting flocks graze in fields belonging to other people.An angel preaches the first Christmas sermon that announces good news of a savior born in David’s city, Christ/Messiah the Lord (2:9-11). The language of “good news” and “savior” was used for emperors and their actions. But in the midst of the empire, in David’s city, another “savior” is born. Jesus is “anointed” to carry on David’s agenda to transform the unjust status quo.A host of angels praises God, and announces divine favor and peace (2:14). The Roman empire declared it brought peace through conquest. Angels pronounce a different peace comprising just societal structures and access to resources.The shepherds respond by becoming godly disciples. They discern a word from God (2:15). They go to Bethlehem. Like missionaries, they bear witness to what the angels have told them (2:17-18). They praise God and celebrate the word about Jesus (2:20).That’s a Christmas celebration comprising proclamation of God’s justice-working actions and a celebration of what God is doing.

Giving Birth in a World Out of Joint Luke 2:1-8We often celebrate Jesus’ birth in very individualistic and spiritual terms. Jesus has come to forgive my sins or be my friend or help me when things get tough. Interestingly, these are not the emphases of these verses. Here the focus is on visions of a different world.Jesus’ birth occurs in the context of an imperially exploitative act (2:1-3). Emperor Augustus orders a worldwide census. This counting of residents asserts power and political control to secure a world that benefits only elites at the expense of the rest. Emperors counted people in order to tax them. That was a means of transferring wealth and resources to elite control.The reference to the census encapsulates the unjust Roman imperial world into which Jesus is born. Joseph and Mary are subjected to and cooperate with the Emperor Augustus’ decree.While the census asserts the emperor’s control over people’s lives, something subversive happens in the midst. The divine purposes send Joseph and Mary to Bethlehem, David’s city (2:4-6). Recall the angel’s words of 1:32-33 that Jesus will inherit David’s forever reign in the midst of Rome’s rule. According to Psalm 72, that reign is about justice for all, especially for the poor and needy. It resists oppressors, protects against those who use violence, and ensures peace and food security for all (Psalm 72).That’s the gift of Christmas. It offers a vision of a different world, a transformed world of just living for all. The vision also functions as a summons to work for such a world.

Mary: From Puzzlement to Praise Luke 1:39-56What is God doing in the world, if anything? Has God given up on us? Does our human sinfulness thwart God’s power and purposes (Rom 3:1-3)? Being committed to the ways of Jesus can be perplexing. Mary is perplexed, yet reassured, by the angel to embrace the divine purposes. She identifies herself as God’s “slave” and aligns with God’s word (1:38).The scene with Elizabeth also foregrounds the divine word (1:39-45). The angel’s declarations have come into being. Elizabeth is pregnant just as Gabriel had declared to Zechariah (1:8-25). Mary is also pregnant, though Luke’s narrative does not elaborate how this has happened (1:42).  Elizabeth adds her witness to Mary as mother and faithful believer in “what was spoken to her by the Lord” (1:42, 45). God’s word is presented as efficacious, powerful, and trustworthy. These events show God at work in the world, actively accomplishing the divine purposes. Luke’s Gospel begins by addressing Theophilus. The opening prologue assures him that the Gospel account provides security or certainty that God is faithfully carrying out God’s purposes in the midst of the destructive power structures of the Roman empire.  Mary responds with praise (1:46-56). The hymn stops the story’s forward movement to reflect on what has happened. Verses 47-50 celebrate God’s favor or mercy to Mary, even though the divine word has landed her in a difficult societal location. Verses 51-55 broaden the focus to God’s actions among people. God is constructed as delivering the powerless from the exploitative powerful, and providing for the hungry and needy.These actions express God’s faithfulness to the word spoken to Abraham to “bless all the nations of the earth” (1:55; Gen 12:3).If we are to “keep Christmas with you all through the year” as a song puts it, we are to live out this commitment to good life for all. We do so—according to these opening chapters of Luke’s Gospel—with the assurance that God is working for these ends and that we are to live as partners with God in this task.

Jesus’ Conception and BirthLuke 1:26-45; 2:9-11It’s Christmas week. Conception leads to birth. Angels are prominent.Several contrasts mark the angel’s announcement to Mary about her pregnancy and the angel’s announcement to the shepherds about Jesus’ birth. While an angel and shepherds greet Jesus’ birth with joy (2:10), that emotion is missing from the conception story. Mary is perplexed not joyful (1:29, 34), submissive not celebratory, meditative not exuberant (1:38). An unplanned pregnancy for an unmarried young woman in a culture where virginity was expected until marriage hardly merits joy. It does not seem like divine favor (1:28, 30). Mary rightly protests in naming the obvious obstacle (1:34). At Jesus’ birth, the angel identifies him as “Savior, who is Christ/Messiah, the Lord” (2:11). Talk of a Messiah is missing from the angel’s conception announcement. This absence is not surprising since expectations for a Messiah were neither universal nor univocal among first-century Jewish folks.Rather, in announcing Mary’s pregnancy, the angel locates Jesus in relation to God (son or agent) and to David (1:33-34). The angel declares that God has anointed or commissioned Jesus to be the agent of God’s purposes. Jesus is presented as another figure entrusted with the tasks that God has committed to David. These tasks include ensuring justice for all, especially for the poor and needy. He is to destroy oppressors, protect against the violent, and ensure peace and food security (Psalm 72). Mary will elaborate these tasks in her Magnificat (1:46-56). As followers of Jesus committed to living the ways of Jesus, we inherit these tasks. In our frequently broken world, damaged by exploitation, hostility, division, inequal access to resources, and selfishness (to name just a few of our challenges), we inherit these roles. And there is no shortage of opportunities for us to work for the world of justice and good life for all.

Joy in SurvivingPsalm 16:9-11Therefore my heart is glad, and my soul rejoices; my body also rests secure. For you do not give me up to Sheol, or let your faithful one see the Pit. You show me the path of life. In your presence there is fullness of joy; in your right hand are pleasures forevermore. (Psalm 16:9-11 NRSV)Many of us can probably attest to the pits and pitfalls in life that have tried to swallow us alive. Some pits were natural indents in the road, some were dug for us, and others we unknowingly, dug for ourselves.No matter what walk of life we come from, we have had to overcome something that made us who we are and brought us to our present place. For sure, those living and trying to survive in a world that is not always friendly to women, children, people of color, queer siblings, poor, and others on the margins have never been easy.But I love the words of the prophet and poet Lucille Clifton who proclaimed, “come celebrate with me that everyday something has tried to kill me and has failed.” Although we’ve all had challenges in life and encountered things that threatened to kill us, we survived. Despite the schemes, structures, and interlocking systems designed for our downfall, God has been present with us through it all and kept us from falling prey to the traps set before us.As the Psalmist says, “Therefore, my heart is glad, and my soul rejoices; my body also rests secure.” This Advent, celebrate with jubilant joy and endless gratitude that you are still here. All that tried to kill you has failed. So, live today. 

Rejoice Together—Weep TogetherRomans 12:15Rejoice with those who rejoice, weep with those who weep. (Romans 12:15 NRSV)Expressing joy has never been a problem for me. I like to dance. I love to laugh. I enjoy spending time with family and friends. If you invite me to the party, I can celebrate with the best of them. But crying is another story.As a child, I would cry at the drop of a hat. Whether mad or sad, upset or confused, I wasn’t afraid to express my emotions because I saw my family freely express theirs. But over time, as I grew into adulthood, I began to suppress my feelings of anger, frustration, and disappointment for fear that I wouldn’t be able to control it. I was afraid that if I started crying, I may never stop.Even now when asked to walk with people as they experience intense loss, endure excruciating pain, and suffer horrific tragedies, at times I’m tempted to retreat because I’m not sure if I can handle the unknown, the questions, the pain. But then I’m reminded of this verse that shows us that there is no prescription for these moments.There is no patch or magic potion that will fit every situation. I remember that I don’t have to have all the answers. We are just called to be with those who rejoice and those who weep—to be with them as God came and still comes to be with us. This verse reminds us that we are to be with them in whatever season they’re in and gently remind them that it’s OK to be human.It’s OK to experience the full range of emotions—that we’re with them as they sit with the hurt, the anger, the questions, and even the silence. We’re better together in the good times and the bad. Joy comes with knowing you have a community to do life with, and you’re not in it alone.

Dancing with JoyZephaniah 3:17-18aThe LORD, your God, is in your midst, a warrior who gives victory; he will rejoice over you with gladness, he will renew you in his love; he will exult over you with loud singing as on a day of festival. (Zephaniah 3:17-18a NRSV)Have you ever watched people dance? I love watching a good half time show, line dance at a wedding, or dance routine at a concert. It doesn’t matter if it’s ballet, swing, hip hop, salsa, or tap dancing, I’m intrigued by it all. But lately I’ve been mesmerized with watching my son and his friends dance.These children have found the secret to the good life and longevity. They know how to play and have fun. They know how to float and glide, slip and slide. They know about soaring and dipping, shaking and flipping. They know how to levitate, prance on air, and be whisked away to another world without a care or concern in the world. I’ve never seen a child (or anyone) dancing that looks like they would rather be somewhere else. Instead, they appear light, playful, and free. They appear joyful. This verse brings tears to my eyes every time I encounter it. To envision a God that’s not angry or vengeful, judgmental or resentful, but a God whose endless expression of love is so lavish and abundant that it erupts in exuberant dancing. Zephaniah gives us a glimpse of a God who celebrates their love for Israel through joyful singing, dancing, and rejoicing. God was back in their midst, defeated their enemies, and returned to reclaim beloved Zion not in judgment but with joy.Can you imagine God waltzing and foxtrotting over us with gladness? Can you envision God prancing and frolicking like raindrops on fresh cut grass? Can you visualize God delighting in us so much that they twist and twirl like children parading around the playground? This Advent season let us reclaim and recover this God who enjoys being in our midst and dances with joy. 

Joy Is…Psalm 30:5For his anger is but for a moment; his favor is for a lifetime. Weeping may linger for the night, but joy comes with the morning. (Psalm 30:5 NRSV)As a child growing up in the Baptist church, I heard this scripture quoted all the time. It was a familiar refrain that rang out in times of trouble, hardship, and uncertainty. But it didn’t make sense to me.Historically, African Americans and Africans in the diaspora have had to endure many painful atrocities and suffered through agonizing adversities, yet we continue to put our hope and trust in a God whom we believe will eventually deliver us. Sunday after Sunday, I’d hear the lyrics of Amazing Grace: “Through many dangers, toils, and snares, I have already come. ‘Tis grace hath brought me safe thus far, and grace will lead me home.” But I couldn’t understand: Why was God mad at us – and just when was this morning supposed to come?I’m no longer a child, but still I wonder sometimes when will this long night end and the morning begin?Is God angry with us because there is still a lot to weep about these days. From child hunger to wars raging to rising incarceration rates to senseless violence, we have much to weep about. But I realize now that biblical joy doesn’t ensure a quick fix or an easy answer to these questions.Often the joy attested to in much of the biblical witness is a joy that sustains and stabilizes you throughout life’s ups and downs. It doesn’t promise to remove life’s challenges, but joy is a steadfast confidence and steady companion along life’s journey that reminds you that God is with you. Joy is grounded in a faith that deeply believes that in time morning will come. In this Advent season, let us rest in the assurance that the Psalmist gives that joy will come in the morning and work to make it happen for all. 

Pause in JoyNehemiah 8:9-10I wonder what would happen if we set aside a day—stopped for a moment —paused to take a few cleansing breaths today to rest in the joy of the Lord? What if we lingered for a while to enjoy the moment, to eat good food, to sip our favorite drink, to take some time to take care of each other?What if that is the strength we need to get beyond this present moment? To be fulfilled, to be watered, to be nourished and refreshed together? To be buoyed, to be uplifted, to be sustained for the journey ahead? What if we tarried for a little while longer and clung to the words of Qoheleth that there is a time for everything under the sun? Nehemiah didn’t say that there wasn’t anything to mourn about. He didn’t say don’t ever mourn or grieve. He didn’t scold them or gaslight them into believing there was not good reason to weep and grieve for many things that they had lost. There was probably much that they heard in the words of the Law that they didn’t see in their community, their world, or within themselves. But that was not the day to mourn or weep. There may be some that are in despair with the results of recent elections. Some may be disappointed that life’s circumstances didn’t turn out as you had hoped. Some are disheartened because the world continues to be divided, disparate, despondent, and in seemingly utter disrepair.There will certainly come a time to mourn for all that we have lost. But that’s not today. What brings you joy today? Pursue it. Cultivate it today. Maybe God is calling us today to pause for a moment of joy and celebration as we remember where our strength really comes from.