The Goodness of God

Peter really thought that he understood how God worked. Even after Jesus's earthly ministry, he thought that some things remained true. Specifically, Gentiles were still on the outside of what God was doing. Then, all of sudden, God tells Peter that it's otherwise and then directly demonstrates in no uncertain terms that Gentiles can receive the power of the Holy Spirit. Peter then sets a great example for us. He rolls with it. He's totally surprised, but he sees the movement of God and keeps moving with it.

The Book of Revelation has a fearsome reputation. Thus, it gets avoided consistently by most folks not interested in the End Times Industrial Complex. It will get shouted at you by very sweaty people with an ax to grind and world to end, but it seldom gets calm consideration as a piece of Scripture. It's actually a story of hope, of hanging in there, and of God's inevitable victory. It's also a work that shows that world won't look right until God's victory gets cemented. So, if you look at the world and see a thing that doesn't look right and need a source of hope, Revelation is literally the book for you!

A lot of people suffer from an internal perfectionism that we then project on to God. Yes, God cares deeply about how we behave. Yes. God sets standards and does expect us to rise to them. However, when we see Jesus encounter a well meaning follower, Peter, who screws up royally, Jesus offers Peter a way back. Jesus doesn't ignore what Peter did, but Jesus also doesn't damn or reject Peter for it. Peter gets an offer of grace, love, and opportunity to grow.

More often than not, responsible consideration ends up saying, "This scripture isn't about you!" Or, at least, you might be able to gain something from this scripture, but you were not its original or primary audience. The story of Doubting Thomas (or more accurately Late to the Meeting Thomas) is absolutely about you. It's about anyone who tries to find faith in an era, when you can't just stick your hands into Jesus's sick scars. It's a story about how all belief is a journey, and one that was easier for the Apostles than for us. Jesus knows that and is here with you all the way.

Jesus has one more night to try and drive home what he needs his disciples to know before everything gets blown into chaos. He has to make his point about what it really means to be him and to be a follower of him. The stakes at the Last Supper are weirdly high. Jesus knows what's coming. Judas has made his choice. The wheels are in motion. So, Jesus takes off his outer robe, kneels down at before each of his disciples, and washes their feet. It was always about love and coming to serve. Jesus sets that example for us all to follow.

The normal order of things goes: 1. Plan the battle. 2. Fight the battle. 3. Declare victory in the battle. At the root of Christ's triumphal entry is a novel ordering of a battle. 1. (Before the beginning of time) Plan the battle. 2. Declare victory in the battle by triumphally entering Jerusalem. 3. Fight the battle by going to the cross. From a human perspective, the result of the battle is in doubt. What does it mean that Jesus dies? What does it mean that Christ hasn't returned? However, time and time again, Scripture seeks to remind us that when God decides to take the field, the battle is already over.

Mary anoints Jesus with incredibly expensive perfume, and Judas pipes up inquiring if it was better meant for the poor. To many of us, this probably seems cut and dry, and a rare point for Judas. Jesus rules in favor of Mary. Why? How? It all boils down to the squishy mix of motivate, passion, and timing. The right thing isn't always the right thing, and the obliviously wrong isn't always that either.

God has tremendous love and joy for a wanderer of who finds their way back home. We deeply love this aspect of the Parable of the Prodigal Son, and it's absolutely true, deeply, and truly hopeful. When we wander, we can always come home and be welcomed with open arms. However, the other question that the parable asks, that we like to glance over, is whether, we, would have found our way home, are as excited for and welcoming of the new wanderers as God is? The older brother doesn't share the father's excited. Does the church look like that sometimes?