No Church Answers!

We discuss the juxtaposition of Wisdom and Folly in the Book of Proverbs and the Biblical assertion that there is objective, divine, discernable Truth that God infused within creation. We contrast this with the modern folly, particularly the ideas of moral relativism and academic nihilism, which tell us the world is only what we make of it and if we wish it, 2+2 can equal 5. Join us as we try to identify the traits of true wisdom and the traps of worldly folly.This week's podcast is sponsored by Magic Mind. Visit www.magicmind.com/NCA and use the discount code NCA20 for 48% off on a new subscription or 20% off on your first one-time purchase.

"Trust the Lord with all your heart and lean not on your own understanding" might grate the ears of American Christians, who are raised to see themselves as independent, self-reliant and owing nothing to no one, but the phrase "God helps those who help themselves" is nowhere in the Bible. We discuss the scary word "surrender," the difference between trust and faith, and discerning a true calling from God from the rationalization of our own worldly desires. Join us as we explore what might be one of the most countercultural demands in scripture.

In a super-sized podcast before our summer break, we take a deep dive into Season 3 of The Chosen. Jesus’s disciples attempt to live by his teachings, doing their best to speak plainly, forgive and put others first. For some it proves difficult. We talk about the modern overtones in the relationships between Simon and Eden, Mary and Tamar and Matthew and his parents. And , amid the miracles and preaching, opposition is rising from both Jerusalem and Rome, and in places like Decapolis east of Galilee, the new Gospel is bringing division and hostility, not peace. Spoiler Alert!Catch up on our discussions of earlier seasonsThe Chosen Season 1 -- Podcast 311The Chosen Season 2 -- Podcast 317

In a provocative podcast, we talk about whether God makes any distinction in severity among sins. We touch on the Catholic doctrine of mortal and venial sins, and contrast that with Paul's assertion that the wages of sin--all sin--is death. We question why, if adultery is against God's law, why Israel's patriarchs and kings got a pass for multiple wives and concubines, while being judged and punished for other forms of disobedience. And we look at the New Testament teachings on sin, grace and forgiveness and to where that points.

The fellows wrap up their look at the Sermon on the Mount with a discussion of modern false prophets inside and outside the church, the touchy topic of whether non-Christians can be true disciples of Jesus and if the principles outlined in the Sermon can be separated from the foundational directive of "seek first the Kingdom of God and his righteousness."

Is the Sermon on the Mount analogous to an MRPG strategy guide? The fellows are mischievous enough to suggest it. If our Christian mission is to work alongside God to establish the Kingdom of God on earth, Jesus give us an awful lot of information as to how to do it, beginning with your character traits (the Beatitudes), your role (to be salt and light), information about how best to follow the rules as you navigate levels (turn the other cheek, go the extra mile, surrender your tunic and your coat) right up to the counterintuitive advice of "Enter through the narrow gate," a section we discuss this week.

Seek first the Kingdom of God and all we need will be given to us. This is hard to believe. Yet for Christians it stands as a promise from the Son of God himself and therefore demands to be taken seriously. Material wealth won't last. Worry accomplishes nothing. Judgment leads to hypocrisy. These sections of the Sermon on the Mount get to the heart of its counterculture nature. Join the fellows as they discuss the ramifications of this pointed verses.

Jesus teaches the Christian approach to religious disciplines of charity, prayer and fasting should be practiced with humility. The fellows discuss the definition of true humility, which lies somewhere between boastful arrogance and self-erasure. We talk about the difficulty of avoiding temptation of making gifts or personal service all about oneself, and try to resolve that with the idea that recognizing the "awesome" value of someone's devotion to others point to a "light" in the darkness.

The Sermon on the Mount, as Robert "The Professor" Cocheu notes, sits "at the intersection on faith and real life." We take on one of the chewier sections in an attempt to get to its overall countercultural point -- that in the Kingdom of God, everyone is understood to be made in God's image and no one is expendable. In this framework, does insult equal murder? Does lust equal adultery? And what about the call to love one's enemies? Certainly there must be exceptions. Are there? Would we rather try to rationalize Jesus' words with our own cultural attitudes than hear its divine call to "turn the world upside down" as the early Thessalonian Christians did? (Acts 17:6)