Brad Hambrick


Dealing with Regret

Regret always begins as an opportunity; hence the disappointment. There was something we wanted to be an enduring part of our life that disappeared, was forfeited, or was lost. Regret is never just a moment, but a painful and pivotal change in our life story.

When we neglect mourning the hope that birthed our regret or focus exclusively on the moment in which regret began there are two negative consequences: (a) whatever guidance we receive feels light-weight and cliché, and (b) we miss most of what God has been, is, and wants to do.

In this presentation I walk through the life of Moses in light of his most regrettable moment (Numbers 20:1-13) to illustrate how God’s works redemptively in the midst of the things we regret most deeply.

Presentation Handout: EQUIP_Dealing with Regret_Notes

More Episodes


Towards a Christian Perspective on Mental Illness

This is a difficult subject to address, because of its complexity and highly personal nature. Everyone is affected by mental illness; either personally or someone they love. People you care about have experienced depression, ADD, addiction, bipolar, or other mental health struggle. For you the phrase “mental illness” may be a safe haven of explanation, a label that carries stigma, or a mystery that is hard to understand.This is why mental illness is a subject that must be discussed in the church; otherwise, our silence hurts people by leaving them to struggle in isolation. How does the mind relate to the body? How do our emotions relate to our faith? These are important questions that everyone grapples with and are essential to holistic discipleship. This is merely an attempt at “a” Christian perspective; not “the” Christian perspective. I believe there are others who, based upon personal experience, professional expertise, or doctrinal background, can and hopefully will add to this discussion. My desire is to start a conversation rather than speak the final word.This presentation is a “perspective on” more than a “response to” mental illness. Christians have a response to sin, injustice, and other moral matters that we oppose and seek to eliminate. Christians have a perspective on politics, calamities, and other experiences in which we want to influence or offer care. My goal is to influence conversations about mental illness in the church and, thereby, equip us to be more skilled at caring for one another.For the moment, I will defer an attempt at defining mental illness. At this point, it is enough to say that it is a term on which even the experts disagree; that this is a large part of what makes this conversation difficult. When the central term in any discussion lacks a clear definition, the rest of the conversation will always be challenging. Let me state one important assumption before we begin; an assumption that I anticipate most readers want to know in order to determine whose “team” I am on or what my “agenda” is in writing:I am assuming there are a relatively equal number of people who avoid getting help (i.e., counseling or medication) because of the stigma of mental illness as there are people who use the labels of mental illness as a crutch to avoid taking responsibility for important choices in their life. Whether the two groups divide into a neat 50-50 split in the culture at-large or in your specific circle of relationships, I believe it is generally agreed that there are a large number of people in both camps. Too often, discussions like this one are intended only to change the perspective of one side of the issue. This, I believe, biases those presentations. My attempt is to be balanced by acknowledging both sides. This will make some parts of the presentation more tedious as we examine questions from both sides. One-sided presentations have the advantage of being simpler and clearer. But, in this case, the result of being one-sided would make the presentation simplistic.

10 Keys to Ensure Caring Is Helping

When we care for one another wisely three things should happen: (a) the person being cared for should be blessed, (b) the love of Christ should become more tangible, and (c) our faith should grow.Sometimes our attempts of caring can be done unwisely, resulting in unintended consequences: (a) the person being cared for is enabled, (b) the love of Christ is misrepresented, and (c) the care-giver becomes exhausted.A PDF of the one-page notes for this presentation is available here: 10 Keys to Ensure Caring Is HelpingOn this page we want to provide principles of wise care-giving to ensure that our small groups are places of wise, Christ-honoring care that mutually bless the recipient and giver of care.1. Avoid the rescuer mentality. When you begin to bear the weight of responsibility for someone else’s life unwise decisions always follow. Your role is to come alongside an individual or family to do what is within your power to assist them; not rescue them from things outside your control.2. Do not replace the legal system. If something illegal happens, either to or by the person you are helping, your first responsibility is to report that to the appropriate legal authority. The church is called to submit to and assist with the implementation of the laws of the government over us (Rom. 13:1-7).3. Know your role within the church. The call to be “all things to all people” (I Cor. 9:22) is given to the church at large and not any one individual or group within a church. Trying to “be the church” rather than effectively play your role within the church will result in personal burnout and people getting hurt.4. Never do what someone can/should do for themselves. This is the tell-tale sign that assistance is becoming enablement. If a task is hard or confusing, then find a way that helps (i.e., explain, go with, research, encourage, remove obstacles, etc…) without replacing the effort of your friend.5. Create “halfway” steps. When helping does require doing something for or giving money to your friend, then it is wise to create a clear halfway step to ensure your friend is willing to be a good steward of your kindness. A question to help you find a halfway step is, “What would my friend have to begin to do in order for my kindness not to evaporate in life’s stress?” This principle ensures that your kindness leads your friend to freedom instead of a new, unhealthy dependence upon you or your group.6. Model a healthy life and relationship. Making exceptions to “healthy” is what gets most people into a crisis. Modeling how to deal with difficult situations without violating the basic principles of “healthy” is often as important as any of the logistical or financial assistance you provide.7. Know your physical, emotional, and financial limits. Creating a second crisis does not help the first one. Scripture calls us to be generous “as we are able” (Deut. 16:17). When we go beyond this, we model a reactive approach to crises that fails to disciple those we are helping in how to make wise decisions in hard times.8. Never allow “team splitting” to occur. Talking negatively of one person in order to affirm and get more from another should be directly and immediately confronted as wrong. It is a form of manipulation disguised as a compliment and tries to get one party to do more because another is doing less.9. Do not allow yourself to be motivated-manipulated by guilt. Guilt is motivational junk food; it gives short boosts of energy followed by long periods of fatigue. When you feel yourself being motivated by guilt (internally or externally) talk with your ministry support person in order to prevent burnout.10. If you’re not sure, ask your ministry support person. Helping never means having all the answers, or even always knowing the next question to ask. When you feel stuck or trapped in a helping situation, ask for help. This is allowing the church to be the Body of Christ to you as you strive to be part of the Body of Christ for someone else.