{"version":"1.0","type":"rich","provider_name":"Acast","provider_url":"https://acast.com","height":250,"width":700,"html":"<iframe src=\"https://embed.acast.com/$/6a3fdc2d6b6690f46a4121da/6a3ff5f989bd8728402b6577?\" frameBorder=\"0\" width=\"700\" height=\"250\"></iframe>","title":"Utilitarianism - Part 4: In the fire of critique","description":"Would you sacrifice one innocent person if it meant saving many more? This is not a philosopher’s riddle—it’s the pressure point at the heart of utilitarianism. The theory’s greatest power is also its greatest vulnerability: it will not blink at the arithmetic of sacrifice.\r\n\r\nCritics have seized on these hard cases for centuries. If utility justifies convicting an innocent to avert a riot, what keeps us safe from the cold logic of numbers? John Stuart Mill wrestled with this very problem. In his work Utilitarianism, Mill tried to show that utility is not just about relentless hedonic arithmetic. Still, the worry lingers. Can a theory that measures only outcomes ever truly respect rights? For utilitarians, rights are justified by their usefulness. Critics push back: this makes rights fragile, just when we need them most. The tension is real. In emergencies, when officials must act fast, utilitarian reasoning can seem persuasive—until we realize the cost is borne by real people, not just numbers in a ledger. Critics argue this is where moral language matters most: before sacrifices are normalized, before suffering is written off as unavoidable.\r\n\r\nLearn more at: https://thephilosophyarchive.com/philosophy/utilitarianism","author_name":"The Archive Network"}