{"version":"1.0","type":"rich","provider_name":"Acast","provider_url":"https://acast.com","height":250,"width":700,"html":"<iframe src=\"https://embed.acast.com/$/6a3fdb030ad32116864f4a75/6a3febd326d5a6687af80f1a?\" frameBorder=\"0\" width=\"700\" height=\"250\"></iframe>","title":"Akan Religion - Part 4: Stools, Lineage, and the Custodians of Knowledge","description":"Who decides which rituals matter—and who is trusted to keep the secrets of the gods? In the Akan world, spiritual authority is not written in a book. It lives in lineages, in the memory of elders, and in the careful hands of stool-houses and priesthoods.\r\n\r\nBut as old and new forces collide, who gets to say what is sacred? In Akan religion, authority is plural and deeply local. There is no single scripture for all. Instead, families, stools, and priestly lines serve as custodians of rituals, objects, and shrines. In Asante and beyond, the heart of religious authority beats in the stool-house. Here, the stool is more than a seat—it holds a spiritual soul, called the stool-soul. Chiefs and queen-mothers are central. They inherit the right to care for stools and preside over public and family ceremonies. In Asante, stool-houses in Kumasi and royal compounds are the institutional backbone of tradition. The Asantehene, the king, sits atop a network where ritual, kinship, and political succession are tightly linked.\r\n\r\nLearn more at: https://thecreedarchive.com/creed/akan-religion","author_name":"The Archive Network"}