{"version":"1.0","type":"rich","provider_name":"Acast","provider_url":"https://acast.com","height":250,"width":700,"html":"<iframe src=\"https://embed.acast.com/$/6a32d01e5926b9ca34a83bb9/6a32d02ce312351cc40a37b7?\" frameBorder=\"0\" width=\"700\" height=\"250\"></iframe>","title":"Of Mushrooms and Little People","thumbnail_width":200,"thumbnail_height":200,"thumbnail_url":"https://open-images.acast.com/shows/6a32d01e5926b9ca34a83bb9/1bebdb0fbe8b8667dbb4f98eb5cc913f.png?height=200","description":"<p class=\"font-claude-response-body break-words whitespace-normal leading-[1.7]\">In this episode, I enter one of the strangest corners of mycology, folklore, and consciousness research I've encountered: <em>Lanmaoa asiatica</em>, a mushroom with no identified psychoactive compound that nonetheless causes ninety-six percent of people who eat it undercooked to hallucinate the same thing. Small humanoid figures, marching through their real-world environment. Climbing furniture. Slipping under doors. Exactly two centimeters tall.</p>\n<p class=\"font-claude-response-body break-words whitespace-normal leading-[1.7]\">And then I pull back to ask why, across every inhabited continent, human cultures with no contact and no shared history have been building folklore about small beings living just beyond the threshold of ordinary perception for thousands of years.</p>\n\n<p class=\"font-claude-response-body break-words whitespace-normal leading-[1.7]\">In this episode:</p>\n<ul>\n<li><em>Lanmaoa asiatica,</em> the \"Lilliputian mushroom\" of Yunnan province and what researcher Colin Domnauer found when he followed it to the Philippines</li>\n<li>The 3rd-century Daoist text that described this mushroom seventeen hundred years before modern science confirmed it</li>\n<li>Fairy rings, the <em>Aos Sí</em>, and why the folklore was structurally accurate all along</li>\n<li>The fly agaric (<em>Amanita muscaria</em>), the Koryak shamans of Siberia, and the surprisingly dark origin story of Santa Claus</li>\n<li>Lilliputian hallucinations as a clinical phenomenon and why their cross-cultural consistency is the strange part</li>\n<li>Aldous Huxley's reducing valve, the default mode network, and what modern neuroscience says about how psychedelics change what we're able to perceive</li>\n<li>Theoretical physics, extra dimensions, and the oldest question in shamanic tradition: what if ordinary perception is the filter, not the truth?</li>\n</ul>","author_name":"Tara Perreault"}