{"version":"1.0","type":"rich","provider_name":"Acast","provider_url":"https://acast.com","height":250,"width":700,"html":"<iframe src=\"https://embed.acast.com/$/67f46d73f20dfdb29b4db4d6/6923859753b254a538d5896a?\" frameBorder=\"0\" width=\"700\" height=\"250\"></iframe>","title":"The Hammer of Witches","thumbnail_width":200,"thumbnail_height":200,"thumbnail_url":"https://open-images.acast.com/shows/67f46d73f20dfdb29b4db4d6/1771694679265-0162b7f3-eec0-42b9-9ca3-4a8779bdcdb5.jpeg?height=200","description":"<p>This episode dives into the history behind one of the most significant texts in the history of the early modern witch hunts that took hold across several European countries, the <em>Malleus Maleficarum</em>. This consequential text defined what constituted a witch, the depravity of witches and their practices, and ultimately served as a guide through the legal processes one would need to pursue in order to secure a conviction and an execution of such a witch. This book retains one of the bloodiest legacies in history. Take a listen to learn where it came from, and what effect it had on the expansive waves of witch hunts in early modern European history. </p><p><br></p><p><strong><em><u>Sources</u>:</em></strong></p><p>Pope Innocent VIII, <em>Summis desiderantes affectibus </em>(December 5, 1484), from George L. Burr, ed., <em>The Witch-Persecutions </em>Vol. 3, No. 4 (1896).&nbsp;</p><p><br></p><p>Heinrich Kraemer, <em>Malleus Maleficarum</em>, English translation by Rev. Montague Summers (1928).&nbsp;</p><p><br></p><p>Reginald Scot, <em>The Discoverie of Witchcraft </em>(1584), republished by Dover Publications, 1972.&nbsp;</p><p>—</p><p>Arran Birks, <a href=\"https://projects.history.qmul.ac.uk/thehistorian/2020/01/24/the-malleus-maleficarum-an-earthquake-in-the-early-witch-craze/\" rel=\"noopener noreferrer\" target=\"_blank\">“The ‘Hammer of Witches’: An Earthquake in the Early Witch Craze,”</a> <em>The Historian </em>&nbsp;(January 24, 2020).&nbsp;</p><p><br></p><p>Hans Peter Broedel, “The <em>Malleus Maleficarum</em> and the Construction of Witchcraft: Theology and Popular Belief,” in <em>Witchcraft in Early Modern Europe</em>, edited by Merry E. Wiesner (2007).&nbsp;</p><p><br></p><p>Joni Creed, “King James VI and I: Witch-Hunter and Protector of the Realm,” MA Thesis (2020).&nbsp;</p><p><br></p><p>Maral Deyrmenjian, “Pope Innocent VIII (1484-1492) and the <em>Summis desiderantes affectibus</em>” (2020).&nbsp;</p><p><br></p><p>Vera Hoorens, Hans Renders, “Heinrich Cornelius Agrippa and Witchcraft: A Reappraisal,” <em>The Sixteenth Century Journal</em>, Vol. 43, No. 1 (Spring 2012): 3-18.&nbsp;</p><p><br></p><p>Lois Martin, <em>A Brief History of Witchcraft </em>(Running Press, 2010).</p><p><br></p><p><u>Written and recorded by</u>: Kenyon Payne</p><p><u>Theme music</u>: \"Southern Gothic\" Kevin MacLeod (incompetech.com)</p><p>Licensed under Creative Commons: By Attribution 4.0 License</p><p>http://creativecommons.org/licenses/by/4.0/</p><p><u>Outro music</u>: “D´vil,” anrocomposer</p><p><br></p><p><u>Additional featured music</u>:</p><p>By Kevin MacLeod (incompetech.com):</p><p>\"SCP-x1x\"</p><p>\"Satiate Percussion\"</p><p>\"Metaphysik\"</p><p>\"Crowd Hammer\"</p><p>\"Danse of Questionable Tuning\"</p><p>\"Heavy Heart\"</p>","author_name":"Kenyon Payne"}