{"version":"1.0","type":"rich","provider_name":"Acast","provider_url":"https://acast.com","height":250,"width":700,"html":"<iframe src=\"https://embed.acast.com/$/67f46d73f20dfdb29b4db4d6/6805d4e5380884156901b8a0?\" frameBorder=\"0\" width=\"700\" height=\"250\"></iframe>","title":"Pour One Out for the God of Wine","thumbnail_width":200,"thumbnail_height":200,"thumbnail_url":"https://open-images.acast.com/shows/67f46d73f20dfdb29b4db4d6/1774027333200-7b7d8604-073f-476a-ae14-da4d63dc25ac.jpeg?height=200","description":"<p>In this episode, we are raising a glass to drinking in the Mediterranean world. From Athenian drinking parties, to the god of wine himself, let’s explore what it was like getting drunk on wine in ancient Greece.&nbsp;</p><p><br></p><p><u>Written and recorded by</u>: Kenyon Payne</p><p><u>Theme music</u>: \"Southern Gothic\" Kevin MacLeod (incompetech.com)</p><p>Licensed under Creative Commons: By Attribution 4.0 License</p><p>http://creativecommons.org/licenses/by/4.0/</p><p><u>Additional featured music</u>:</p><p>“Traditional Greek Music,” ckotty3</p><p>“Ancient Legend,” SergePavkinMusic</p><p>“The Delphic Oracle,” VictoryOlympiaDay</p><p>“The Hermit,” HarumachiMusic</p><p>“Labyrinth,” VictoryOlympiaDay</p><p>“Historical Battle,” Oleksii_Kalyna</p><p>“pilgrimage -ancient, mediaeval harp,” HarumachiMusic</p><p>“The Duke of Steamtown,” UniqueCreativeAudio</p><p>“Halloween Thunder,” Abydos_Music</p><p>“Dramatic Hip-Hop,” White_Records</p><p>“Bloodlust,” Nightcast</p><p>D´vil, anrocomposer</p><p><br></p><p><strong>Sources:</strong></p><p><br></p><p>Nicholas R. Baima, “On the Value of Drunkenness in the <em>Laws</em>” <em>History of Philosophy &amp; Logical Analysis </em>20 (1), 2017.&nbsp;</p><p><br></p><p>Elizabeth Belfiore, “Wint and <em>Catharsis </em>of the Emotions in Plato’s <em>Laws</em>,” <em>The Classical Quarterly</em>, Vol. 36, No. 2 (December 1986): 421-437.&nbsp;</p><p><br></p><p>Simon Denison, <a href=\"https://www.independent.co.uk/news/uk/was-alexander-a-great-alcoholic-1537664.html\" rel=\"noopener noreferrer\" target=\"_blank\">“Was Alexander a Great Alcoholic?”</a> <em>Independent </em>(August 2, 1992).&nbsp;</p><p><br></p><p>N.S. Gill, <a href=\"https://www.thoughtco.com/semele-111783\" rel=\"noopener noreferrer\" target=\"_blank\">“The Story of Semele, as Told by Nemesis”</a> <em>ThoughtCo</em>, February 6, 2019.</p><p><br></p><p>Ross S. Kraemer, “Ecstacy and Possession: The Attraction of Women to the Cult of Dionysus” <em>The Harvard Theological Review </em>72, No. ½ (Jan.-April 1979): pp. 55-80.</p><p><br></p><p>J.A. Liappas, J. Lascaratos, S. Fafouti, and G.N. Christodoulou, “Alexander the Great’s Relationship with Alcohol” Society for the Study of Addiction to Alcohol and Other Drugs<em>, Addiction</em>, 98 (5), May 2003.&nbsp;</p><p><br></p><p>Jessica Mellenthin and Susan O. Shapiro, <a href=\"https://uen.pressbooks.pub/mythologyunbound/\" rel=\"noopener noreferrer\" target=\"_blank\"><em>Mythology Unbound: An Online Textbook for Classical Mythology</em></a>, UEN Digital Press, open educational resource.&nbsp;</p><p><br></p><p>Max Nelson, “Regulation of Alcohol in Greco-Roman Antiquity,” <em>The Social History of Alcohol and Drugs </em>(2024).</p><p><br></p><p>C.D.C. Reeve, “<em>Agalmata</em>, Deontology, and the Erotics of Emptiness in the <em>Symposium</em>” <a href=\"https://www.consecutio.org/2017/10/agalmata-deontology-and-the-erotics-of-emptiness-in-the-symposium/\" rel=\"noopener noreferrer\" target=\"_blank\"><em>Consecutio Rerum</em></a> (October 31, 2017).</p><p>Tom Standage, <em>A History of the World in Six Glasses</em> (New York: Walker Publishing, 2005).</p><p><br></p><p>Transcripts available upon request. You can get in touch with the show at: ootepod@gmail.com. </p>","author_name":"Kenyon Payne"}