{"version":"1.0","type":"rich","provider_name":"Acast","provider_url":"https://acast.com","height":250,"width":700,"html":"<iframe src=\"https://embed.acast.com/$/66fb968b13b87f41275ee4bd/68d39ab7b6dc789b27faaf83?\" frameBorder=\"0\" width=\"700\" height=\"250\"></iframe>","title":"The History of Philosophy in 16 Questions - Q8: Why is life so hard?","thumbnail_width":200,"thumbnail_height":200,"thumbnail_url":"https://open-images.acast.com/shows/66fb968b13b87f41275ee4bd/1758698097677-eba92c1a-b4ba-45b0-893a-cd34360aedce.jpeg?height=200","description":"<p><strong>The History of Philosophy in 16 Questions - Q8: Why is life so hard?</strong></p><p><br></p><p><strong>1&nbsp;All existence is dukkha.</strong>&nbsp;The word&nbsp;<em>dukkha</em>&nbsp;has been variously translated as ‘suffering’, ‘anguish’, ‘pain’, or ‘unsatisfactoriness’. The Buddha’s insight was that our lives are a struggle, and we do not find ultimate happiness or satisfaction in anything we experience. This is the problem of&nbsp;existence.</p><p><strong>2. The cause of dukkha is craving.</strong>&nbsp;The natural human tendency is to blame our difficulties on things outside ourselves. But the Buddha says that their actual root is to be found in the mind itself. In particular our tendency to grasp at things (or alternatively to push them away) places us fundamentally at odds with the way life really&nbsp;is.</p><p><strong>3. The cessation of dukkha comes with the cessation of craving.</strong>&nbsp;As we are the ultimate cause of our difficulties, we are also the solution. We cannot change the things that happen to us, but we can change our&nbsp;responses.</p><p><strong>4. There is a path that leads from dukkha.</strong>&nbsp;Although the Buddha throws responsibility back on to the individual he also taught methods through which we can change ourselves, for example the Noble Eightfold&nbsp;Path.</p><p><br></p><p>Right Understanding or Perfect&nbsp;Vision</p><p>Right Resolve or Perfect&nbsp;Emotion</p><p>Right Speech or Perfect&nbsp;Speech</p><p>Right Action or Perfect&nbsp;Action</p><p>Right Livelihood or Perfect&nbsp;Livelihood</p><p>Right Effort or Perfect&nbsp;Effort</p><p>Right Mindfulness or Perfect&nbsp;Awareness</p><p>Right Meditation or Perfect&nbsp;Samadhi</p><p><br></p><p><a href=\"https://www.patreon.com/wescecil\" rel=\"noopener noreferrer\" target=\"_blank\">Sign-up for&nbsp;Wes’s PATREON</a>&nbsp;to get your questions answered by Wes!</p><p><br></p><p>Plus, gain access to course materials, reading lists, peer discussions, bonus lectures, and Wes’s weekly diaries from France. Only $2 / month.&nbsp;</p>","author_name":"Wes Cecil"}