{"version":"1.0","type":"rich","provider_name":"Acast","provider_url":"https://acast.com","height":250,"width":700,"html":"<iframe src=\"https://embed.acast.com/$/63bb897c7ce8ad0011e5ffbd/6489885cb86b3200118e71c3?\" frameBorder=\"0\" width=\"700\" height=\"250\"></iframe>","title":"Episodio 2. ¿Es la guerra natural?","thumbnail_width":200,"thumbnail_height":200,"thumbnail_url":"https://open-images.acast.com/shows/cover/1673234689379-b7ccf0acfa5d52c5d54e151fb575158f.jpeg?height=200","description":"<p>En este episodio, Raúl Zepeda Gil discute el debate sobre los orígenes de la guerra en la supuesta naturaleza humana.</p><p><br></p><p>Referencias:</p><p><br></p><ul><li>Adams, D. B. (1983). Why there are so few women warriors.&nbsp;<em>Behavior Science Research</em>,&nbsp;<em>18</em>(3), 196-212.</li><li>Adams, D., Barnett, S. A., Bechtereva, N. P., Carter, B. F., Delgado, J. M. R., Diaz, J. L., ... &amp; Wahlstrom, R. (1990). The Seville Statement on Violence.&nbsp;<em>American Psychologist</em>,&nbsp;<em>45</em>(10), 1167.</li><li>Arendt, H., &amp; Kroh, J. (1964).&nbsp;<em>Eichmann in Jerusalem</em>&nbsp;(p. 240). New York: Viking Press.</li><li>Blattman, C. (2023).&nbsp;<em>Why we fight: The roots of war and the paths to peace</em>. Penguin.</li><li>Bowles, S., &amp; Gintis, H. (2011). A cooperative species. In&nbsp;<em>A Cooperative Species</em>. Princeton University Press.</li><li>Braumoeller, B. F. (2019).&nbsp;<em>Only the dead: the persistence of war in the modern age</em>. Oxford University Press.</li><li>Bregman, R. (2020).&nbsp;<em>Humankind: A hopeful history</em>. Bloomsbury Publishing.</li><li>Darwin, C. (1859). <em>El origen de las especies.</em></li><li>Diamond, J. M. (2001).&nbsp;<em>Guns, germs, and steel</em>. HighBridge Company.</li><li>Eliot, L. (2019). Neurosexism: the myth that men and women have different brains.&nbsp;<em>Nature</em>,&nbsp;<em>566</em>(7745), 453-455.</li><li>Gleditsch, Nils Petter; Steven Pinker; Bradley A. Thayer; Jack S. Levy &amp; William R. Thompson (2013) The Forum: The Decline of War,&nbsp;<em>International Studies Review</em>&nbsp;15(3): 396–419.</li><li>Goodall, J. (1990). <em>Through a Window: 30 years observing the Gombe chimpanzees.</em></li><li>Hobbes, T. (1651).&nbsp;<em>Leviatán: o la materia, forma y poder de una república, eclesiástica y civil</em>. </li><li>Malešević, S. (2017).&nbsp;<em>The rise of organised brutality</em>. Cambridge University Press.</li><li>Milgram, S. (1963). Behavioral study of obedience.&nbsp;<em>The Journal of abnormal and social psychology</em>,&nbsp;<em>67</em>(4), 371.</li><li>Morris, I. (2014).&nbsp;<em>War! what is it Good For?: Conflict and the Progress of Civilization from Primates to Robots</em>. Farrar, Straus and Giroux.</li><li>Pinker, S. (2011).&nbsp;<em>The better angels of our nature: The decline of violence in history and its causes</em>. Penguin UK.</li><li>Rousseau, J. J. (1754).&nbsp;<em>Discurso sobre el origen de la desigualdad entre los hombres</em>.</li><li>Vugt, M. V., Cremer, D. D., &amp; Janssen, D. P. (2007). Gender differences in cooperation and competition: The male-warrior hypothesis.&nbsp;<em>Psychological science</em>,&nbsp;<em>18</em>(1), 19-23.</li><li>Zimbardo, P. (2011).&nbsp;<em>The Lucifer effect: How good people turn evil</em>. Random House.</li></ul><p><br></p><p><br></p>","author_name":"Raul Zepeda Gil"}